Japan Church Records

For information about records for non-Christian religions in Japan, go to the Religious Records page.

For records on Japanese Buddhists, see Buddhist Records.

Online Records-Limited

 * British Armed Forces and Overseas Births and Baptisms, Japan, index and images, ($)


 * British Armed Forces and Overseas Banns and Marriages, Japan, index and images, ($)


 * British Armed Forces and Overseas Deaths and Burials, index and images, ($)

Historical Background
Christianity, in the form of Catholicism, was introduced into Japan by Jesuit missions starting in 1549. These missionaries were successful in converting large numbers of people in Kyushu, including peasants, former Buddhist monks, and members of the warrior class. In 1559, a mission to the capital, Kyoto, was started. By the following year there were nine churches, and the Christian community grew steadily in the 1560s. By 1569 there were 30,000 Christians and 40 churches. Following the conversion of some lords in Kyushu, mass baptisms of the local populations occurred, and in the 1570s the number of Christians rose rapidly to 100,000. Near the end of the 16th century, Franciscan missionaries arrived in Kyoto, despite a ban issued by Toyotomi Hideyoshi. In 1597, Hideyoshi proclaimed a more serious edict and executed 26 Franciscans in Nagasaki as a warning. Tokugawa Ieyasu and his successors enforced the prohibition of Christianity with several further edicts, especially after the Shimabara Rebellion in the 1630s. Many Christians continued to practice in secret. In 1873, following the Meiji Restoration, the ban was rescinded, freedom of religion was promulgated, and Protestant missionaries began to proselytize in Japan, intensifying their activities after World War II. Today, there are 1 to 3 million Christians in Japan, most of them living in the western part of the country, where the missionaries' activities were greatest during the 16th century. Nagasaki Prefecture has the highest percentage of Christians: about 5.1% in 1996. As of 2007 there are 32,036 Christian priests and pastors in Japan. All major traditional Protestant denominations are present in the country, including Baptists, Pentecostals, Lutherans, Anglicanism, Methodists, Presbyterians, Mennonites, the Salvation Army and some others.

Information Recorded in the Records
Different denominations, different time periods, and practices of different record keepers will effect how much information can be found in the records. This outline will show the types of details which might be found (best case scenario):

Baptisms
In Catholic and Anglican records, children were usually baptized a few days after birth, and therefore, the baptism record proves date of birth. Other religions, such as Baptists, baptized at other points in the member's life. Baptism registers might give:

Marriages
Marriage registers can give:

Burials
Burial registers may give:

Digital Copies of Church Records in the FamilySearch Catalog
Watch for digitized copies of church records to be added to the collection of the FamilySearch Library. Some records might have viewing restrictions, and can only be viewed at a Family History Center near you, and/or by members of supporting organizations. To find records:
 * a. Click on the records of Japan.
 * b. Click on Places within Japan and a list of towns will appear.
 * c. Click on your town if it appears, or the location which you believe was the parish which served your town or village.
 * d. Click on the "Church records" topic. Click on the blue links to specific record titles.
 * e. Some combination of these icons will appear at the far right of the listing for the record. FHL icons.png. The magnifying glass indicates that the record is indexed. Clicking on the magnifying glass will take you to the index. Clicking on the camera will take you to an online digital copy of the records.

Writing for Records
You will probably need to write to or email the national archives, the diocese, or local parish priests to find records. Use Letter Writing Guide for Genealogy for help with composing letters. Then use a Japanese translation service.
 * Maps.me Church Listings for Japan

Writing to a Local Parish
To locate the mailing address or e-mail address for a local parish, consult:
 * The Catholic Directory: Japan

Historical Background
The Catholic Church in Japan is part of the worldwide Catholic Church, under the spiritual leadership of the pope in Rome. In 2005, there were approximately 509,000 Catholics in Japan—just under 0.5% of the total population, and by 2014, there were around 440,000 Japanese Catholics. There are 16 dioceses, including three archdioceses, with 1589 priests and 848 parishes in the country. Christianity was introduced to Japan by the Jesuits, such as the Spaniard St. Francis Xavier and the Italian Alessandro Valignano. Portuguese Catholics founded the port of Nagasaki, considered at its founding to be an important Christian center in the Far East.

Online Records
Online church information is available to current members, deceased members, and immediate family members who are still living. Sign in to FamilySearch and then select Family Tree in the drop-down menu.

Historical Background
Elder Heber J. Grant, then a member of the Church's Quorum of the Twelve Apostles, and three missionaries arrived in Japan in August 1901. On September 1, on a hill in Yokohama, they dedicated the Church's first mission in Asia. Missionary work was discontinued not long after the great Tokyo earthquake of 1923. It was resumed in 1948 after the end of World War II. Church membership grew rapidly after the war. The first Latter-day Saint meetinghouse constructed by the Church in Asia was dedicated in April 1964. Total Church Membership: 129,858. Congregations: 261.

Writing for Records

 * Google Maps search results for Anglican churches in Japan

Writing for Records

 * Google Maps search results for Baptist churches in Japan

Writing for Records

 * Google Maps search results for Japanese Orthodox churches in Japan

Historical Background
The first purpose-built Orthodox Christian church to open in Japan was a wooden Russian Consulate chapel of the Resurrection of Christ, in Hakodate, Hokkaidō, consecrated in October 1860.

In July 1861, the young Russian Hieromonk, Nikolay Kassatkin (subsequently canonized and known as Nicholas of Japan), arrived in Hakodate to serve at the Consulate as a priest. He proved to be the first to learn the local language and customs to be able to spread Orthodox Christianity amongst the local populace. Though the shōgun's government at the time prohibited Japanese conversion to Christianity, some locals who frequented the chapel did convert in 1864. While they were his first converts in Japan, they were not the first Japanese to become Orthodox Christians: some Japanese who had settled in Russia had converted to Orthodox Christianity. On Kassatkin′s initiative, the Russian Imperial government established the Russian Spiritual Mission to Japan in 1870.

Kassatkin moved to Tokyo in 1872 and went on to stay in Japan most of the time until his death in 1912, even during the Russo-Japanese War (1904–1905). Kassatkin travelled across Russia to collect funds for construction of the Orthodox Cathedral in Tokyo. By the end of 1890, according to Kassatkin′s report, the Orthodox Church in Japan had 18,625 baptized faithful.

The Russo-Japanese War (1904–1905) created a politically difficult situation for the Church. After the Russian Revolution of 1917, communications and the support from the Church in Russia (the USSR) were severely curtailed. The Japanese government had new suspicions about the Japanese Orthodox Church; in particular, that it was used by the Soviets as a cover for espionage. The second bishop of Japan (from 1912), Sergius (Sergii) Tikhomirov, suffered from such suspicions on the part of the Japanese government, and was forced to resign his position in September 1940.

The Great Kantō earthquake in 1923 did serious damage to the Japanese Orthodox Church. The headquarters, Nikorai-do, was destroyed and burnt, including its library with many valuable documents. Nikorai-do was rebuilt in 1929 thanks to contributions gathered from the faithful.

During the Sino-Japanese War (1937–1945), which from 1939 to 1945 was part of World War II, the Christians in Japan suffered severe conditions, the Orthodox Church especially. During the war the Japanese Orthodox Church had had almost no foreign contact. Following the surrender of Japan (August 1945), the occupation regime had a benevolent attitude toward Christian groups, given their predominantly American connections. As the majority of the Slavic- and Greek-Americans would attend local Orthodox Christian parishes and more Russian refugees began to arrive in Japan fleeing the Communist regime in China, the Orthodox Christian community in Japan was re-invigorated. In 1946, the precursor to the Orthodox Church in America (OCA), took steps to prevent the Moscow Patriarchate from re-establishing its control over the Japanese Church. The following year, the Japanese Church largely switched over under the Metropolia′s jurisdiction and would be governed by bishops sent from the U.S. by the Metroplia until March 1972.

Writing for Records

 * Google Maps search results for Jehovah's Witnesses churches in Japan

Writing for Records

 * Google Maps search results for Lutheran churches in Japan

Writing for Records

 * Google Maps search results for Mennonite churches in Japan

Writing for Records

 * Google Maps search results for Methodist churches in Japan

Writing for Records

 * Google Maps search results for Pentecostal churches in Japan

Writing for Records

 * Google Maps search results for Presbyterian churches in Japan

Writing for Records

 * Google Maps search results for Reformed churches in Japan

Writing for Records

 * Google Maps search results for Salvation Army churches in Japan

Writing for Records

 * Google Maps search results for Seventh-day Adventist churches in Japan